In the first essay, pegged to Keir Starmerâs resignation, Leake wanders Londonâs grand localesâKensington Gardens, the Savile Club, the Goring Hotelâyet sees a city where, by one old friendâs estimate, only 36% of residents are ethnic English and little of the visible wealth belongs to natives. He juxtaposes glittering Lamborghinis and Purdey shotguns with a populace burdened by inflation, NHS wait times, housing shortages, and uncontrolled immigration. He excoriates âsuicidalâ green-energy policies and anti-Russia âbear-baitingâ as elite-profitable âmind viruses,â predicting Starmerâs likely successor, Andy Burnham, will continue the same destructive globalism until he too resigns. During a rooftop party, Leake spars with a banker who denies Britainâs free-speech crisis; Leake counters by citing over 12,000 arrests for online speech violations in 2023. The piece closes with an elegy for philosopher Roger Scruton, fired in 2019 after a *New Statesman* journalist used deceptively edited quotes to brand him a bigot. Invoking Scrutonâs reading of Hegel, Leake concludes that a civilizationâs worth is only truly recognized as it vanishes: âYou donât know what youâve got until itâs gone.â
The second essay reproduces a chapter from Leakeâs *Vaccines: Mythology, Ideology, and Reality*. Relying heavily on the skeptical 1889 work of medical historian Charles Creighton, Leake interrogates Edward Jennerâs hallowed legacy. He sketches Jennerâs biographyâapprenticeship under surgeon John Hunter, a Royal Society fellowship for a paper on cuckoos, and a purchased MD from St. Andrewsâbefore casting doubt on Jennerâs famed milkmaid legend. Leake suggests the tale was concocted by Jennerâs first biographer to erase earlier cowpox inoculations by figures like farmer Benjamin Jesty. He scrutinizes Jennerâs 1796 experiment on eight-year-old James Phipps and the âhorse greaseâ origin theory, implying Jenner invented the âgenuineâ versus âspuriousâ cowpox distinction to explain away documented vaccine failures. He notes Jenner quietly abandoned the horse-grease claim in later pamphlets after physician William Woodville found no equine link. Leake also highlights the dangers of the subsequent âarm-to-armâ vaccination method, which risked transmitting syphilis, tuberculosis, and smallpox itself, and he darkly questions whether Jennerâs own child later died of bovine TB contracted from the vaccine.
Together, the essays constitute an assault on establishment narratives. Leake portrays both modern England and Jennerâs legacy as captured by ideological mythmaking that serves financial and political elites while ordinary people bear the costs. Whether mourning a fading culture or debunking medical hagiography, Leakeâs thesis is consistent: the official story is rarely the true one.
